Joyful in Jozi

World AIDS Day 2010-A Reflection and a Hope for the Future

2010-12-01T17:10:00.012+02:00

Today is World AIDS Day 2010.

Since my first trip to Africa in 2003 I have felt a deep connection to the struggle against HIV & AIDS. While visiting a Catholic AIDS center in Windhoek, Namibia my eyes and heart were opened to the devastating disease firsthand. We spent time with some of the center's children (many of whom were in the advanced stages of AIDS). What touched me so much was that they were fully aware of their circumstances and yet wore smiles of joy. They were aware that they were at the end of a long battle, one that would eventually take their life. And with this knowledge came a strange sense of peace. I couldn't believe it, how could children such as these be staring death in the face with such grace? All at the center were both orphans to the disease and infected with it. Many never knew who their parents were, the idea of which broke my heart. These were some of the bravest human beings I have ever met.

I think often back to my encounter with these amazing children. I bought a few postcards the center was selling as a fundraiser in their make-shift gift shop. On each card was printed a picture drawn by a child at the center. One in particular was drawn by a little boy named Jacob, whom I spent the afternoon chatting with. We talked mostly about how much he loved football (soccer) and drawing pictures. He was excited to learn that I too loved to draw pictures and play sports. We only had a momentary encounter, no more than a couple of hours of sharing, and yet he changed me forever. He taught me one of the most important lessons in my life, "no matter what challenges one may face in life, God is always present, never lose sight of that fact". He never said these words to me, he showed them to me in his bravery in facing AIDS, in his joy for life. Only 12 years old, he showed the maturity of someone well beyond his years. He showed a passion for life that few are ever able to embrace and a faith in life after death that to this day I find hard to fully understand. He spoke briefly about his faith in God, yet the few sentences he uttered have vividly stayed with me for the past 7 years. During the end of our conversation he didn't hold back and stated, "Do you know I am very sick?" "Yes", I said,"But you are such a strong boy." He paused and looked up from the picture he was coloring,"I am not that strong, but God helps me be strong. I am happy that I can still play football even though I'm sick. I know I won't be able to always play football." I sat completely silent, looking down at him as he continued to color. I knew that there was nothing I could do to help him, but at that moment I felt God's presence. I saw God in the joy on his face as he finished filling in the lines of the beautiful airplane he had just drawn. He smiled and exclaimed, "There! Finished. Do you like my airplane?" "It's awesome! You are such a great artist", I said. "I know", he replied. I chuckled a bit at his honest confidence and marveled at his engrossing personality. Jacob changed my life that day. His spirit filled me and has burned within me to this very day.

I found out later that evening that many of the children we met with would most likely not see their next birthday. The virus had taken control of their little bodies and through other illnesses, continue on a course of ravishing destruction. About a year after my trip to Namibia I came across the postcards while cleaning out my boxes from college. I immediately sat down and fumbled through them to find Jacob's drawing. As I came to it I realized something truly heartbreaking; it had been over 12 months since my visit, and mostly likely the little boy who changed my life had lost his battle with AIDS. I collapsed to the floor and began to cry. Overwhelmed with the memory of that day I began to pray. I asked God to be with those around the world currently battling HIV & AIDS. I asked that He help those who were able to respond to the crisis to do so responsibly and with passion. I asked that He help fill me with the spirit I felt in Namibia, so that I could find ways to help those infected and affected by the disease. I asked that I may not look back on Jacob's life and death with anger and despair, but have it inspire me. I asked God to let me never forget him and the lessons of life he taught me.

I can't begin to imagine what Jacob and millions of others around the world go through as they face their battles against HIV & AIDS. While anti-retroviral medicines (ARVs) have made it possible to live fairly normal lives while HIV positive, so many simply lack access to these life-saving drugs. Many of those infected in rural areas throughout sub-Saharan Africa a suffering due to this inability to access ARVs. Others infected live in silence because of the stigma still attached to the disease and therefore choose not to seek treatment for fear of persecution. It is a terrible cycle of infection, death, and destruction as whole communities have begun to disappear in it's wake. While infection rates have declined in some areas of the world, rates in some parts of southern Africa have continued to rise. 2009 World Health Organization (WHO) statistics conclude that the rate of infection (15-49 year olds) is nearly 18% in South Africa (the country containing the most HIV infected people in the world), 23.6% in Lesotho, 24.8% in Botswana, and a staggering 25.9% in Swaziland*. It is unimaginable to comprehend that nearly a quarter or more of some populations in this region are infected with HIV. What will this mean for the future of such nations? How will basic societal structures be maintained as the epidemic continues to swarm and fester? The fact that the average infection rate within LUCSA member nations is nearly 15% is a wake-up call to us all. Our brothers and sisters in Christ are suffering in silence and they are dying without dignity. How are we called as fellow members in same body of Christ to reach out to them? How can we truly honor the more than 25 million people who have died from AIDS**?

As I woke up this morning to the sound of rain on the roof of the Evangelical Lutheran Church in Zimbabwe's guest house I took a moment to pray. I prayed for those who have lost their lives to the disease. I prayed for those who are currently struggling in the grasp of the disease. I prayed for those who have the resources to change the lives of millions affected by HIV & AIDS to act now to reverse the tide of infections. I thought back to the day in 2004 when I came across those postcards. I thought about my prayer that day and what it meant to be laying in a bed in Bulawayo, Zimbabwe 6 years later working for an organization that is fighting this disease through education and advocacy. As a communications specialist for LUCSA I am coming to terms with what it means to be entrenched in the battle against such devastating foes as the HIV virus & AIDS. I have seen the story played out in so many peoples' lives, from my time in Namibia, to my year in KwaZulu-Natal, South Africa (a province with the highest number of people infected in the world). I have seen the unwavering peace in the face of a little boy ready to face death and the faith of communities who refuse to allow this modern-day plague kill their spirits. The road ahead will be long and exhausting, and at some points may seem impossible to bare for those engaged in the struggle. Have faith in God, just as Jacob had faith. Please join me and millions around the world this day in honoring his and the other lives lost over the past three decades. Educate yourself today, so that tomorrow we can work together to help bring an end to the HIV & AIDS cycle.

*Statistics were taking from the WHO website on HIV & AIDS http://apps.who.int/ghodata/?vid=370
**Statistics were taken from Avert.org's website http://www.avert.org/worldstats.htm

"M.u.d.dy in Maphumulo" has become "Joyful in Jozi"

2010-10-28T15:39:00.015+02:00

Greetings to everyone from Bonaero Park/Johannesburg, South Africa! Welcome to a new chapter in my journey in faith, love, and hope! As I continue to walk alongside the amazing people of South Africa and beyond this will be where I share and reflect on how the Spirit is moving through me, the people here, and our experiences in this amazing place! As you can see my blog has taken on a fresh new look and new name. No longer "M.u.d.dy in Maphumulo"... it's now "Joyful in Jozi" and I hope to share both the joys and challenges through open and meaningful dialogue during my time here. I have redesigned the blog page to reflect the energy of Johannesburg; Africa's melting pot. The bold colors and graffiti draw on Jozi's dynamic cultures and artistic manifestations. Seeing beauty on so many levels echoes the soul of this city and the unique nature of God's creation within it. I hope you enjoy this new expression of life and community in southern Africa. As always, I look forward to everyone joining in the discussion; tell me what's on your mind...it's only through our sharing that we can understand our full potential!

After a year of serving as an ELCA Young Adult in Global Mission (YAGM) in the village of Umphumulo (Maphumulo Proper), KwaZulu-Natal I have moved to the Johannesburg metro area to begin work as an ELCA Global Mission 2 worker. I will work within the Lutheran Communion in Southern Africa (LUCSA) as a communications specialist through December 2012. LUCSA is the regional expression of the Lutheran World Federation's Southern African body and is headquartered in the Johannesburg suburb of Bonaero Park. LUCSA works to help its 16 member churches in 9 member countries develop effective and holistic mission and prophetic diaconia through capacity building.* What exactly does this entail? Well, LUCSA works, first hand, with the region's member churches to combat various health challenges including HIV/AIDS, Malaria, and TB through education, workshops, and capacity building. LUCSA also develops new Christian education materials and trains educators within the framework of these materials. LUCSA is committed to peace, justice, and reconciliation through various projects including it's Seed for Zimbabwe Campaign which saw the delivery of aid worth $60,000 (R420,000) to those left hungry due to the recent political instability within the country.* LUCSA has a proven track record of both accountability and meeting the challenges of southern Africa in new and creative ways!

I look forward to sharing more in the coming months as my role as communications specialist starts to develop and evolve. We are focused on bringing LUCSA's stories (and its member nations of Angola, Botswana, Namibia, Malawi, Zambia, Zimbabwe, Mozambique, Swaziland, and South Africa) to everyone through new forms of print and web media. Please let me know if you have any questions along the way. I hope that through this blog as well as our new information networks we will be able to continue to finds ways of connecting all members of the body of Christ to combat the world's challenges and help uplift those who have been marginalized in our societies!
UBUNTU-"I AM BECAUSE WE ARE"
*Information and themes were taken from the current LUCSA website www.lucsa.org

The Beautiful Game Part 2 – The Bright Side of the Beautiful Game

2010-07-06T11:42:00.000+02:00

It’s nearly 10:30, and our game starts at 11:00! I hurry up the winding road from the church centre to the soccer field. It’s only a 10 minute walk, but today is special; it is the last game I’ll coach my Umphumulo youth soccer team. As I make my final turn past the old seminary and Rev. and Mama Mabaso’s house I hear them, the small voices of children. Laughing, giggling, yelling, cheering, I hear them in the distance, my heart skips a beat. For a moment time stands still, I close my eyes and just listen. These are the sounds of the human spirit in its purest form; these are the sounds of hope and the sounds of joy. Children, unlike anything else in this world, are the embodiment of God’s gifts to us all. They are innocent, honest, and spirit-filled. They make us laugh and give us purpose in our daily lives. Children give us hope because they are reminders of the carefree individuals we once were and the spirit we need to again embrace. Their presence in our lives fills us with energy and teaches us that we need not take everything so seriously. Of course kids can be cruel as well; they can throw fits, get in fights, and lose control. But that’s what makes them so authentically pure; and from this we can learn a lot.

When Nelson Mandela took office in 1994 he was asked what the most precious resource in South Africa was. His answer was South Africa’s children. Amazing to think that in a nation with an unimaginable wealth in gold and diamonds, true value was seen in the children of this land. Mandela’s answer gives us a glimpse into his soul and like so many other things he said and did, it gives us something to live by. It was Mandela who hoisted the World Cup trophy at the FIFA headquarters after it was announced that his beloved Rainbow Nation would host the 2010 installment. And make no mistake, he and his nation knows that the single most important part of hosting this event is the legacy it leaves to its people, especially its children.

In part 1 of this reflection I focused on some of the dark clouds hanging over the 2010 FIFA World Cup. The challenges indeed have been great, and as we march through the knock-out stages of the month-long tournament we are reminded of both the positives and negatives of such an event. But through my experiences both within my community and attending some of the games and other World Cup events, I am reminded of the power of human unity. People from all corners of the globe have descended upon South Africa like a rowdy United Nations summit. But instead of suits and speeches, it’s colorfully clad supporters tirelessly blowing their vuvuzelas. Win or lose, they are dancing in the streets, hand in hand, till the wee hours of the morning. This seems to be the vacuum in which hate, anger, and jealousy cannot survive. It makes one ponder a soccer match the next time world powers start flexing their muscles at one another. Can you imagine global politics being decided by kicking around a ball? Whether the Olympics or the World Cup, why in the world can’t the world always get along like this? Celebrating unity, waving each other’s flags, and sharing in one another’s’ beautifully unique cultures is what these global events are all about. What is it about sport that brings people together even when the politics of certain nations keeps them apart? In this World Cup we saw the likes of North Korea (The People’s Republic of Korea) and the United States playing in the same tournament, neither worried about the current political landscape, both focused on playing the beautiful game in peace and with honor. These principles of unity, passion, and carefree spirit are the very principles that embody the soul of children.

It is no mistake that God has given us a means by which to learn from each other on all levels. In the case of children, we need to open our eyes to their world. The inter-continental euphoria I have experienced firsthand at a number of World Cup stadiums and fan parks is a glimpse through these eyes. Grown-ups from all over expressing their joy in child-like ways, embracing perfect strangers, raising their hands in shared jubilation, it’s a site to behold. I must say, I was much more moved by witnessing these displays than I thought I’d be. The most amazing moment came at the Durban Fan Park the evening of June 16th, just before South Africa lost to Uruguay. There on the beach, among thousands of fans we stood. Suddenly the song “Wavin’ Flag”, one of the anthems of this year’s World Cup, started to play over the loud speakers. Thankfully I had my video camera with me and was able to capture a truly beautiful moment. As the crowd sang in unison, “Give me freedom, give me fire, give me reason, take me higher!...When I get older, I will be stronger, they’ll call me freedom, just like a wavin’ flag!” Flags of every color, including hundreds of South African ones, waved throughout the crowd. For as far as I could see, humanity was united, singing a song of joy and embracing a moment in history together.

So what can we learn from these empowering moments of unity? How can we ensure God is glorified during these times? There are two main points I’d like to touch on in focusing our thoughts and energy beyond this month’s celebrations. First, we must never forget these moments of interconnected brotherhood and sisterhood. We must not forget how it felt to hug that complete stranger or wave a flag of another nation. For those is the United States, try and remember how you felt watching the opening ceremony on June 11th or the joy felt watching Desmond Tutu dance during the kick-off concert in Soweto. We must find ways to hold onto this feeling, because God has given us a glimpse of something greater than soccer games or rock concerts, he has shared with us a spirit of unity through this event. It may sound silly, even a bit over dramatic, maybe so, but I challenge you to cast aside the logical mindset of “It’s just a game” and instead see the power of its unifying force.

The second point of emphasis lies in what happens to South Africa and the African continent after the last of the confetti is swept up on July 12th. Will this simply end a six-year journey for South Africans and create a hangover of debt and neglect? Will the outside world see this past month as way to further connect with the people here or just view it as another big party? The answer lies in each and every one of us. Maybe you have yet to watch a game or read an article about it. Maybe you don’t see the correlation between the World Cup and the future of Africa. While I don’t think the successes or failures of this event will determine the future of the continent, I do believe it will have an influence on its future. With things running swimmingly well thus far, the hope is that the world now knows that Africa in here and Africa is ready to engage the world in a future of shared growth and purpose. Gone are the days of the “dark continent”, Africa is ready for us, but are we ready for them? We cannot continue to embrace unjust practices and corrupt investment. We cannot turn a blind eye to the shifty business practices of the past few centuries that have left the most resource abundant continent the poorest on earth. Because of hundreds of years of greed and lust for the treasures of this land, we have thrown much of its people into a pit of poverty and despair. If we are to fully embrace Word of God and live it out fully, we must do away with past practices. It is up to me, it is up to you, we must all educate ourselves on the issues that affect the people of Africa. We must no longer plead ignorance, for what is your excuse in the eyes of God?

As I watch my team, Dinonyana, play their final half of soccer with me as their coach I wonder what the future holds for these children. Will their laughs continue to echo throughout the Maphumulo valley? Will their spirits continue to shine a light of hope in their communities? Will they be given the opportunity to become what they wish to become in life? Will they see God’s plan for them through the power of love? I don’t know what the answers are to these questions, but what I do know is that Mandela got it right; they are South Africa’s most precious resource. It is not solely up to us, as westerners, to change the socio-economic landscape in Africa. To think so is a dangerously arrogant thought. We are, however, by the grace of God, interconnected, and therefore need to understand our role in lifting each other up. The beautiful game has brought the world back to its birthplace, we must learn what we can achieve together, because it is a reminder of where we all come from, and where God wants us all to go.

The Beautiful Game Part 1-The Dark Side of the Beautiful Game

2010-06-07T14:28:00.000+02:00

With just days to go until the 2010 FIFA World Cup kicks off, South Africa is buzzing with excitement. Six years ago Nelson Mandela proudly hoisted the trophy at the FIFA headquarters as his beloved Rainbow Nation was announced “Host of the 2010 World Cup - South Africa!” It will be the first World Cup played on African soil, and the first truly global sporting event to come to the continent (no African nation has ever hosted an Olympic Games either). And so it has been deemed the continent’s coming out party. It is a chance for Africans to show the world that not only are they ready to meet the challenges of this century, but they will do so in the grandest of fashions. Ten stadiums in all, including six brand new or completely renovated structures, will host 32 teams throughout the one month tournament. Unlike the Olympic Games, the World Cup involves multiple cities (9 in South Africa’s case) and lasts over twice as long. With so many opportunities to rub shoulders with the world, sow the seeds of future investment, and celebrate the global game in the birthplace of humanity, can there be a negative side to it all?

If one looks past the glittering lights, the stunning new cathedrals of football, the big name players, and the international leaders they may see it. If one looks past million-dollar sponsorships, the rowdy crowds, and the gleaming golden trophy they may witness it. If one looks past the sportsmanship, the pageantry, and the glory, they might see the injustice, the greed, and the suffering.

I’ll start by saying that overall I think the opportunity for South Africa and the African continent to host the 2010 World Cup is a positive thing. It will open the eyes of the world to an Africa of the future, an Africa brimming with potential. As was the case after South Korea co-hosted the 2002 World Cup, South Africa is looking for a burst of investment and sustainable infrastructure development. It can happen, South Korea is a stunning example of it, but more often than not, the opposite occurs.

Stadiums become “white elephants” and stand, not as monuments to a success, but as glaring reminders of the debt, losses, and wasted efforts. The people, whom for years have built up their excitement for this shining moment, many times become stunned back into the reality of “life after the party”. Who exactly will benefit from this grandest of parties? Nine cities will be hosting games, and with that, inevitably will come people, money, investment, and notoriety. Surely these areas will see an explosion of wealth, but only for a month, and then what? The hope is that through this process visitors will see South Africa (and the continent) as new and exciting places to invest their futures in. Whether investment comes from multi-national companies impressed by Africa’s ability to put on a show or from tourists who wish to make Africa their holiday destination into the future, the possibilities are grand. The key word here is possibility, for there are no guarantees when it comes to this. This is what makes folks here nervous, what exactly will come of all this? And while money will flow through the 9 host cities, what happens to the vast majority of the population, who won’t see a drop in their buckets?

Another dark cloud that will cast a shadow over the tournament is the fact that children and others will become the victims of human trafficking. This disgusting and diabolical trade system tends to follow most major events around the world, from the Olympics to the World Cup; it has become woven into the fabric. The event is used as a “smoke-screen” of sorts to set up shop and trade humans (many times children) for sex, forced labor, and slavery. Officials have been preparing in South Africa to combat such operations during the World Cup, but inevitably they won’t be able to stop it all from happening. Innocence will be lost, lives will be forever changed, and the scars of these acts will remain long into the future. And so, with the joy and ecstasy that will come with the beautiful game’s arrival in Africa, so will come the pain and suffering.

So where does this leave us as people of God? How can we focus on the positives, when such dreadful negatives surround us during this time? These negatives that will forever change peoples’ lives are hard to understand and see. It has been hard to come to peace with the fact that I will be participating in World Cup activities, attending games, and putting my money and energy into something that carries with it these shadows of negativity. As I have my ticket scanned and walk through the turnstile, beaming with happiness, will I be pretending the dark side doesn’t exist? How will we feel, cheering on our beloved Stars & Stripes and Bafana Bafana? Will we be able to do so knowing what is going on behind the scenes? How will we find the balance between celebrating something the African people have been waiting for, for so long, and coming to terms with the negative backlashes felt from it all.

I think we can enjoy the splendor of such an event, as long as we don’t fall into a trap of ignorance. If we educate ourselves as to what the realities are, we will be able to find ways in which to act and mitigate such things from happening at future events. For instance, the Anglican Church in South Africa has teamed up with the Evangelical Lutheran Church in Southern Africa to provide information to their congregations on human trafficking and how to combat it. Through various workshops, they are using the church as a vessel to deliver an extremely important message. Through this process, lives will be saved from the horrors of this practice, and the church community will take on the role of “watch-dog” to help give education, hope, and comfort in addressing a difficult reality. These and other examples have been the focus of many religious, government, and non-profit groups across South Africa during the build up to the World Cup. The church has taken a pragmatic approach to the varying concerns the tournament poses. We can learn a lot from these unifying moments in history. For the people of South Africa, the negatives will become part of “life after the party”, but with a faith in God, and drawing on the spirit of the event, they will move forward with pride. Pride in their nation, gratitude for the chance to connect with the world on such a grand scale, and faith in its fellow brothers and sisters that this is not the end of a celebration, but the beginning of a new era in Africa. It’s Africa’s time to shine, it’s our responsibility to walk alongside them, helping them be as bright as possible!

Part 2 of this reflection will focus on the overall positives of South Africa’s hosting of the 2010 FIFA World Cup, and what we can d, as global partners, to ensure our relationships with the people here continue to grow and blossom far beyond 2010.

The Great Leveler

2010-05-04T12:05:00.000+02:00

It has been difficult to digest the recent events unfolding in South Africa. The media firestorm starring the likes of a young, arrogant, and unapologetic leader (Julius Malema) and the murder of one of South Africa’s most racist hate mongers (Eugene Terre’Blanche) has sadly cast a dark cloud over this country. With less than 50 days till the kick off of South Africa’s grandest celebration, the 2010 FIFA World Cup, many of the lingering wounds of apartheid are beginning to fester. I must start off by saying that despite the media’s sensationalized attention to these issues; the extreme racist rhetoric is not the norm among the majority of South Africans. In fact, it is quite the contrary. Most South Africans I have spoken with, whether black, white, coloured, or Indian, are fed up with the bigotry and are looking for real solutions.

After 15 years of ANC (African National Congress) rule South Africa has seen its share of ups and downs. No one in their right mind would have expected the near utopian republic cast in the constitution of this land, but many would argue that they are much further from the rainbow dreams of Mandela and Tutu than they thought they’d be 15 years on. Last year the country elected its 3rd president since the fall of apartheid. After the financial boom years and HIV/AIDS health crisis of the Mbeki administration* a charismatic and populist leader in Jacob Zuma took the stage. At this point last year many South Africans were ready for change, they were ready for a leader to move them once again in the spirit of Mandela, they were ready to put the power back in the hands of the people, to revive the spirit of reconciliation (sound familiar?). What they got was Zuma, while possessing nowhere near the stature of Mandela, he has made strides in a number of areas both Mandela and Mbeki neglected, most importantly the HIV/AIDS crisis, which could wipe out an entire generation in parts of the country if not dealt with swiftly*. And though Zuma’s HIV/AIDS initiatives are by far the most dynamic of the three post-apartheid presidents*, his personal mistakes are costing him dearly. He was involved in a rape scandal prior to being elected, the case was thrown out on a technicality. He also has been cited numerous times for his links to corrupt business practices, and more recently it came to light that he fathered a child out of wedlock, which might prove to be the last straw in many people’s eyes. A supreme moral compass for South Africa he is not, but I give him credit for trying to talk about solutions to the realities of HIV/AIDS, rampant crime, staggering unemployment, and spiraling poverty. I just pray that his words are not empty, for the sake of South Africa’s future.

The people of South Africa are generally a patient people. The things they put up with on a daily basis would make many Americans and other westerners weep or throw tantrums. This is not the easiest place to live in the world and I think the people here appreciate the value of their daily blessings. The majority live outside the realm of excessive comfort and do what they can to live life within their abilities. If you were to say that they don’t show signs of jealousy and envy because they don’t know what it’s like to have more, you would probably be wrong. I know how much many of my friends here long for the dream of owning a big house, nice car, and overseas vacations. They see what the rich minority have and they too want a piece of it. This might explain why South Africa has one of the highest recorded crime rates in the world. Even though most may want these status symbols, they look toward fair ways of attaining them, and a life of crime is not an option for the majority. I believe the same is true here as in most impoverished populations around the world; if given the opportunity to work for a fair wage one will do so. Finding dignity in what one does with their life is a human value that all should have the chance to live out in practice.

Jesus brought dignity back to humanity; it is one of the most important parts of His sacrifice for us. When he hung on the cross he leveled the playing field for us all. Whether a Wall Street banker living on Madison Ave. or an AIDS orphan in rural KwaZulu-Natal, no one holds power over anyone else when it comes to Christ. He is the game changer, the X-factor, if you will, when it comes to justice, compassion, and hope. A massive population starving for a better life, South Africans time after time turn away from the demons of greed, lust, and contempt, and instead to the One who has leveled the playing field, they put their lives in the hands of God. The politicians here could learn something from this, their people get it! Instead of driving his Mercedes Benz to deliver his next divisive speech, ANC Youth League President Julius Malema should think about hopping in a kombi to ride with the people once again*. Instead of allowing the terrible murder of Eugene Terre’Blanche, one of South Africa’s most hateful icons, fan the flames of indifference, the radical right and left should look at the middle. This is where the majority lies, this is where Christ lives. For centuries the name of God has been used to carry out some of the world’s gravest atrocities, its high time we realize where God is found, not as part of anyone’s radical agenda, but instead as the Great Leveler.

The problems faced by my South Africa brothers and sisters are common around much of the world. These are not necessarily new problems, and though born out of the apartheid regime, they, in some ways, have always been around. We give them new names and stories as times change and evolve, but human suffering is inherently born out of sin. Sin which exists through selfishness and greed, connected to us all. Fully sinners and saints, we enter each day with a choice; glorify God or play Satan’s game. When we allow corrupt politicians to abuse power we turn our backs on justice. When we allow thousands of children a day to die from starvation we turn our backs on compassion. When we allow the drum of racism to beat loud and clear we turn our back on love. Christ is the Great Leveler, he has given us the power to embrace justice, compassion, and love, but it is up to us to put His power into action. Love is the most powerful force in the universe, it is the only thing that trumps all else. The majority middle in South Africa know how powerful love is. They know from the lessons of history that it is love, not hate that will win out. Mandela didn’t sit in prison for 27 years plotting the demise of the purveyors of apartheid; instead he learned to love them, to forgive them, to see them as fellow brothers and sisters. I fear for the future of South Africa, not because the dreams of 15 years ago are unattainable, but because the radical voices on the fringes are gaining strength. My hope is that the middle ground will cultivate the future, showing their strength through love and pragmatism. If love is their centerpiece anything is possible. What does it mean if we are no greater or less than anyone else? It is an empowering thought indeed, Christ gave us a chance to embody this through His death, how can we help to level the playing field?

* Facts and themes were taken from the following issues of the Mail & Guardian
-March 12-18, 2010 Muzzle Malema, No! & It’s About the Big Picture; pgs 2&3
-March 19-25, 2010 Malema’s Media War; pg 6
-April 9-15, 2010 Idiotocracy; pgs 2-6

M.u.d.dy in Maphumulo is Back!!!

2010-04-10T13:02:00.004+02:00

After a two month hiatus from my M.u.d.dy in Maphumulo blog I am excited to share once again. I apologize for the giant gap of time between posts, but the last couple of months have been a lesson in great patience in regards to internet access. After a slew of various problems, from power surges to phone lines being cut, it has been frustrating, but something we've just had to deal with. Though our situtaion is not fully rectified I will plan on making my way into Stanger or Durban to add new posts once every few weeks. I hope you enjoy the following post "Hope Rises from the Ashes", my first new entry since February 9th. Please feel free to comment and share with me your thoughts moving forward. Having just wrapped up a soccer tournament focusing on peace and diversity and with the SED HIV/AIDS Launch and a trip to Mozambique on the horizon, I look forward to sharing more in the coming weeks and months. May the Lord bless and keep you during this glorious season of Easter and may we all find ways to seek justice, sow peace, and love in God's light.

Hope Rises from the Ashes

2010-04-10T12:59:00.001+02:00

We arrived as the last of their belongings were being pulled from the charred shell that was once their home. Mama Mabaso said she heard it was started by a candle left burning on the bedside table. The only thing that was absolute in this moment was that in a single afternoon the lives for three people in the village of Umphumulo forever changed. It’s difficult to explain the scope of something like this to an American audience that lives in a world of insurance, legalities, and an overall greater pool of wealth. And though I’m by no means trying to minimize the effects of destruction that comes with house fires in the US, or any other type of disaster, the fact of the matter is that the process of rebuilding one’s life is very different here and at times becomes a seemingly impossible task. Before the final flames were extinguished families started to arrive with food, blankets, and clothing to share with those who lost everything. This outpouring of Ubuntu reminds me of the early church and its social dynamics of communal support for one another. This idea is highlighted in Acts 4:32&34-35, “Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common…There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what they sold. They laid it at the apostles’ feet, and it was distributed to each as any had need.” I found myself in awe at the site, as if I was witnessing a meeting of the early Christians. Adults were comforting each other, praying and discussing ways to help, children running and playing tag around the clothes line, a few men looking through the charred furniture and household goods to try and salvage pieces of their neighbor’s former life. As I stood by the bedroom window peering into the blackened room of ashes I bowed my head and said a prayer asking for God’s intervention of comfort. It was one of the most heartfelt emotional prayers I have ever offered; I knew that the road ahead would be one of immense struggle for this family. They had spent years saving to buy this beautiful, humble 4 room house perched on top of one of the many hills that dot the landscape of the village. And now, it was gone, with only a few cabinets, a hotplate, and the clothes on their backs they would now contemplate the next step. With no money to pay for an insurance policy (the stunning reality of many black South Africans) they won’t be able to rebuild. Thankfully they have family nearby, who will take them in, indefinitely, which is customary in Zulu culture. If some one loses one’s home, it is the duty of their closest relative to provide them with shelter. Same goes for children who lose their parents, if there are relatives nearby, they must take in, and care for the children. This is why many homes are overflowing in KwaZulu-Natal and much of South Africa. HIV/AIDS, natural disasters, fires, and other life-changing events have created a culture of bearing the burdens of all families together within the community. Although it is a beautiful part of the Ubuntu way of life, all too often the stresses of such a practice can make survival nearly impossible. But, as with everything else here, people find a way, they pick up the pieces, they move on, and they do so with a faith in God that rarely waivers during life’s storms. It is this idea that I cherish most within the Zulu culture and one I hope to bring with me when I leave this land in August. I hope not only to keep it as a principle of which to strive towards, but to put it into daily practice. I think that we, as Americans, get too caught up in the rat-race of our lives. We lose sight of the values instilled in us by our Creator. God has given us all an ability to deal with life’s storms in ways that are both constructive and positive. He has equipped us with a sense of shared responsibility for our fellow brothers and sisters. All too often our busy lives of excess, wealth, and future-based thought processes create a vacuum into which much of reality get sucked away,becoming a foreign understanding. We’ve are in bondage to a life of coffee runs, meetings, school activities, business trips, TV programming, internet addiction (come live in South Africa if you want to kick that habit), and texting mayhem. We’ve become alien to the very existence God has created for us. Now I’m not suggesting a Starbucks boycott, severing ties with clients, nixing the school play, and throwing out the TV and computer, but I am suggesting that we begin to look closer at the lives we lead. Are we really living our daily lives walking in the light of Christ? Do we find God’s purpose in our daily actions and interactions with His creation? When is the last time you skipped American Idol to teach a child to sing? When was the last time you bought a cup of coffee for the homeless man on the corner instead of a double espresso latte for yourself? When was the last time you helped out your neighbor in their time of need? I ask these questions not because I’m some saint who has been engaging in such a life myself, I’m asking because quite the opposite is true. Before coming to South Africa I never honestly connected with the selfless side of my being. Sure I helped with my church’s Creation Care Team, pitched in with Sunday school, and raised money walking in the annual Minnesota HIV/AIDS Walk, but these are all things that fall under the “sometimes Christ-like” category. I’m not talking about being guilted into a life of service, I believe this only results in empty actions, not faith-based ones. What I am trying to say is that we need to look deeper into scripture to search for our inspiration and be true to God's purpose in our daily lives. No one has all the answers; no magic key exists to unlock Christ’s teachings to better our lives, sorry Joel Osteen. Instead this is the work of the Holy Spirit alive in us combined with an internal motivation to allow Her to work through us. Luther was a role model in his dissection and questioning of scripture, his formulation of faith, and his understanding of Grace. We need to take Luther’s lead and let go of rigid preconceptions of what the Word means, instead allowing the living, breathing Word to speak to us and inspire us in our daily lives. Living “sometimes Christ-like” is a great start to living Christ-like consistently. It’s an enriching experience witnessing Ubuntu first hand. Seeing all of those families in my village who reached out immediately during their neighbors’ time of need was a lesson to us all. There was no email sent to them entitled “We’ll try and think of something” or a phone message left saying “I’ll check to see what I can do and get back to you”. No, they simply dropped what they were doing and pitched in. Times of great struggle often happen under the worst circumstances and to the most forgotten among us. The recent earthquakes in Haiti and Chile are fresh reminders of this fact. I am always amazed and touched by the outpouring of support from people all over the world during these times. These acts of kindness give us all hope that no matter what flames engulf our lives, we can and we will rise from the ashes. We need to see the needs of our brothers and sisters both in a global context and in our own back yards. How can we, as Christians, apply this mentality to our daily lives? Why does it take a global catastrophe to spawn such a response? Where was the outpouring of global support for Haiti during decades of decay and despair? Why do we decide to stop the bickering, withdraw our motives, put down our weapons, and extend our hands only in these times? And why does it sometimes seem easier for us to send help and money to the rural village in Africa, Asia, or South America while ignoring those in need in our own communities? These questions will continue to haunt humanity until we can find a way to really become one with God’s dream. But that dream has already been cast in an understanding that our collective good will outweigh the bad, that our faith in God and each other can surpass anything, and by keeping the love of Christ in our hearts we will ultimately walk the paths of justice and compassion. It will take time to get to this point of interconnected understanding, but it can start with you, me, us. Take some time observing your community’s needs in the coming days and weeks. Once you have a better understanding of those needs, make a plan to engage yourself. Only if it is one day of volunteering at a soup kitchen, tutoring a child, donating clothes, or walking for a cause; it is one step closer to realizing God’s dream. Imagine what your community would look like if each person took one day to engage themselves in this way. What a difference it could make, how many lives could be positively transformed? Much like the communities of rural KwaZulu-Natal we all are called to bare the burdens in each others’ lives; it is the meaning of the cross of Christ. As we experience the glory of Easter born from the reflective season of Lent consider what you can do in your community to help its own transformation into new life. What blankets, food, and clothing will you bring to comfort those in need? How can we help others rise from the ashes and give them hope? Lets truly become Easter people and fulfill God’s will!

Angels & Demons

2010-02-09T18:42:00.000+02:00

Africa is a continent of extremes. Some of these extremes are experienced by the swift changes in weather, some are found in the stark contrasts of landscapes. Others lie within the austere socioeconomic structures, while others are found through the vibrant ethnicities, tribes, and cultures that make up Africa. I will never fully experience these extremes during my time here; one couldn’t begin to do so in a lifetime, let alone a year. With that said, I would like to reflect upon one very overwhelming extreme, one that I encounter on a daily basis, and one that will forever be ingrained in my mind, the battle between angels and demons.

I’ve found my faith continuing to cultivate in ways I never imagined. Each day brings with it a new profound way of looking at God’s creation and how interconnected it is. From the rain and sunshine that stimulate the banana trees to bare fruit, fruit which in turn is picked and sold to sustain a living. Outreach projects helping to create systems to provide clean water and electricity to people living in rural areas. Children who find inspiration to grow and learn, to one day become leaders of this nation, to work towards building a truly equal society. These are not fairy tales of the village, these are the beautiful reminders I see, living realities that conjure up a sense of hope deep within my soul. These are the angels of this place.

Last week we had the honor of hosting a group of Americans from the Southwest Minnesota Synod. These partners in faith came to experience the angels of South Africa, to not only connect with their sister diocese (ELCSA-SED) but to connect with the Spirit moving through the people here. But by experiencing the angels one must also see the demons. It was interesting to sit in on a reflection gathering the first evening they stayed at the Umphumulo Church Centre. They spoke of how much they shifted internally since arriving a mere week and half earlier. Their heart strings had been pulled, plucked, and strummed in so many unforeseen ways. Many talked about their preconceptions of South Africa, many of it sounded so familiar, echoing my own list from five months ago. Time and again a story was told that reflected a moment when God revealed Himself to them in some way or another. Whether through the embrace of a host or the smile of a child, God’s light was shining as they walked through this land. It reignited something in me, as well as my fellow volunteers Kate and Heather, also visiting with us. We all spoke of this renewed energy and thanked them for sharing their own stories of transformation; it was a moment of Umbuntu. We are because they are…they are because we are. The group met with church leaders and spent valuable time rekindling each others’ spirit of partnership. Angels were with us during this time of reflection, growth, and renewal. A new sense of communal commitment sprouted and I believe it will bare a multitude of fruit in the future. Spending time with our partners from Minnesota and watching firsthand the embodiment of accompaniment is something that I will cherish. The body of Christ living in us all, even though thousands of miles separate us, we are ONE.

Indeed Africa is filled with angels, but it is also consumed by demons. Another part of our time was spent reflecting upon the many challenges South Africa faces, the daily demons it must battle. The demons of poverty, greed, racism, crime, corruption, hunger, disease, addiction, and inequality have long poisoned this land. Sadly I have witnessed these demons at work in my daily life; I have seen the face of the Devil lurking in the shadows, this is his playground as well. As I watch the little boy lay in his hospital bed, so malnourished he has no energy to shed even one tear, I see the demons. I watch as a man stumbles up the road, barely able to walk, drunk at 10 am on a Tuesday, the demons are casting their shadows. On my way to catch a taxi from Durban to Stanger, someone comes up behind me, places his hand on my hip and demands my phone. Startled I raise my hands as he reaches into my pocket, grabs it, and runs. As I turn, I see it’s a “child”, no more than 15 years old, I see in him the demons of despair. Africa is a land of extremes, it is a land of angels and demons, and it is a land of unimaginable hope and unbearable misery.

We know from scripture that good will triumph over evil, that God will deal the final blow to Satan and his army. And while this gives us all a foundation of hope for the future, we mustn’t sit on the sidelines; waiting for God to do all the work. He has equipped us to battle these forces, here and now! We are called by Him to seek justice, to put on the Armor of God, and to entrench ourselves in this war against evil… a mighty fortress is our God! This war can’t be quantified by our worldly view of war, it isn’t about guns and tanks, it is about love over hate, unity over divisiveness, and hope over despair. This is about understanding the demons that plague this earth and using God’s will, our faith, and His love to conquer them. This is finding the angels that surround us and using them to inspire and enrich us. This is a group of 30 Minnesotans boarding a plane to Africa to reach out to their brothers and sisters in Christ, and having those same brothers and sisters waiting to embrace them upon their arrival. This is about looking at the boy who robbed me as a victim of injustice, not condoning his act, but understanding the root of the injustice and helping to find a way to end the cycle. This is about God’s bountiful gifts given to us as a means by which to triumph over the brokenness of our world.

Bishop Buthelezi made a declaration during our time with our American partners. He said, “The only thing that connects us all is the gift of Grace.” Really think about that, through Grace we are connected no matter who we are or where we come from. Rich, poor, short, tall, fat, skinny, man, woman, black, white, gay, straight, young, old, American, South African…we are all connected by the gift of Grace. This means that we are all in this together interconnected by Grace, through Faith, to seek God’s will in each others lives. When our American friends came to Africa they saw angels, they witnessed demons, and they were connected by Grace.

Journey to Stanger

2010-01-13T18:50:00.010+02:00

I leave early because I know the day ahead will take time. After locking the giant gate at the church center’s entrance I make my way up the long, winding road towards Magenqezeni. There I will catch a Kombi into town and return to the same place before dusk. The sun is hot already and it’s only half past eight. Sweat begins to run down my forehead and the bath I just took seems like ages ago. As I meander up the twisting concrete I wonder what this path was like prior to being paved just a few years ago. I come across a herd of cows grazing on the side of the road, some feel perfectly comfortable standing in the way of any potential traffic. With no one in sight I wonder which of the locals has momentarily lost his herd. They never seem to bother me when I walk past, heck, they never seem to acknowledge my existence, which is just fine with me. I pass Pastor and Mama Mumbaso’s house, with no signs of life, it is early on a Saturday after all. I make my way past the soccer field and primary school to where the road levels off a bit.

The sound of the occasional rooster cry and cow moo fill the otherwise still silence. I come across a woman working in her vegetable garden, “Sawubona (hello)”, I say. She replies, “Sawubona, unjani (hello, how are you)?” “Ngisaphila, unjani (I’m fine, how are you)”, I respond. She smiles and concludes, “Sisaphila, hamba kahle (we are fine, go well)”. “Sala kahle (stay well)”, I say as I continue on.
I come to the steep hill that takes me down to where I will catch my taxi. There is no one around, it’s peaceful and calm. Suddenly the silence is broken by the hum of a sugar cane truck approaching from the south. Whooooosh, it flies by at a speed that has to be illegal. Then I see a little red kombi approach from the north, I signal to him to stop. He slows down and asks, “eKuphi? (where to?)” “eStanger”, I reply. “Yebo, Siyahamba eStanger (Yes,we are going to Stanger)”, he says. "Ngiyabonga (thank you)", I say as I hop in. I make my way to the back seat, my favorite spot, near the window. I open it a crack and feel the crisp air start to cool me as we glide along. We turn onto the road that leads into downtown Maphumulo, the long way, I think to myself. We drop a few riders off at the rank in Maphumulo and make our way past the bustling fruit stalls and braai stands. Past the school where I teach and the road that leads to one of the parishes I attend, down the snaking road out of Maphumulo proper.

We are back onto the main road to Stanger and flying, only to stop for the couple sets of speed bumps along the way. The scenery is beyond words, jagged tree covered mountains to the north and west, rolling hills of sugar cane to the south and east, both seem to go on forever in each direction. There is something beautiful with how the light plays with the vibrant green of the cane fields. They are an electric green, buzzing with color in the morning sun, as the day wears on the greens deepen, and by evening they seem to glow a golden hue. It’s a beauty I find strangely continual, yet always finding ways to manifest itself into something new and different.

The road to Stanger is a winding one, the kombi drivers seem to enjoy this, as if they're driving roller coasters. Even with the seemingly reckless ride at times, I never feel in danger, it’s an odd confidence I have. We begin passing up our payment for this coaster ride to the money collector in front, R 16 gets me from Magenqezeni to Stanger (about 50 kms), roughly $2.28, a steal by American standards. After kilometers of sugar cane I see the first few groups of houses, we are nearing the city’s center. We turn onto one of the main roads and past the municipality building where King Shaka Street and Mahatma Gandhi Road intersect, a snapshot of the layers of history enveloped around this place. We turn at Sucrose Nissan, the final leg on our journey. As we pull into the taxi rank I bid the driver farewell, “Sala kahle (stay well)”, and leap into the chaotic beauty that is Stanger on a Saturday.

The Spirit of Re-Gifting

2010-01-08T11:42:00.001+02:00

Gifts, they are all around us, they exist within us. Gifts remind us what makes us different, what makes us special, and what makes us interdependent. God has found brilliant ways of giving us all unique gifts, qualities that give us the opportunity to give back to the world. I often think about the potential that lies within humanity, sometimes wondering if we will ever realize its full potential. A gift is not something that should be taken lightly, especially when it comes from God. One should treasure it, embrace it, but most importantly, share it. In my first four months of living alongside the people of Umphumulo I have seen so many of these gifts on display; I have also seen the reality of untapped potential and its negative consequences.

Before I left the United States I kept hearing a similar phrase being expressed by family and friends. “You have so many gifts share” or “This is a perfect opportunity for you to share your gifts”, it was both a heartfelt message and a challenging one. I appreciate each and every person who encouraged me in that way, who gave me confidence in myself, who lifted me up in this fashion. What I have experienced most in my time here is not just the sharing of my gifts, but basking in the glow of others’ gifts. One of the first examples of this came when fellow volunteer, Kate Hagen and I visited the Rorke’s Drift Arts and Craft Center. For two days we marveled at the beautiful displays of God’s gifts. From the weavers, to the potters, to the textile printers, each artist expressed him or herself in a pure and emotional way. I was swept up in the splendor of it all and left feeling a further affirmation of God’s glory at work. I’ve seen some of the most incredible and genuine expressions of art while here. I can’t get over the vast array of creative energy that flows through the artists and crafters in this part of the world. They take simple things such as telephone wire, plastic bags, and soda cans and turn them in amazing pieces of art. The artistic expression is only half of the gift, harnessing the creativity to take a plastic bag and see an elephant in it, that’s using God’s gifts in wondrous ways.
During our in-country orientation, which took place in Johannesburg and Pietermaritzburg, we spent time learning about our new surroundings in both a historical and spiritual sense. We dove into the process that brought us to our year of service and shared our hopes for the coming 11 months. Part of this exercise was focused on looking at what we anticipated from this journey of accompaniment and how it will change us forever. We jotted down things we hoped we would experience, ways in which we might grow, and the result of this new growth. I found myself flooded with ideas and began writing down both concrete and abstract points of emphasis. I remember thinking, “It will be interesting to see how all of these things connect.” One of those concrete ideas was to learn a new type of art form or craft from a local artist here. As I settled into my placement site I began the search for this opportunity. With help from Jabu, one of the women at the church office, I found a woman by the name of Thuli who agreed to share her knowledge of Zulu beadworking. And so one afternoon I set off with Jabu to the next village north of Umphumulo to meet my new teacher. I remember how happy she was upon our first encounter; she couldn’t understand why a white person from America would want to learn to Zulu bead! I explained that I too was an artist and my hope was to take the opportunity while living in her country to learn an art form from a local artist. She had a humble nature about her, Thuli wasn’t willing to admit that her work was indeed artistic expression nor anything special. This struck me, because looking at the amazing array of both beaded and woven pieces one could draw no other conclusion. I thought back to the apartheid system and how it programmed blacks and other people of color to feel of lesser value, maybe this was why she felt the way she did. After a bit of a scolding (because I bought the wrong beads, string, and needles ) we started our first session. Her patience was unrivaled and the smile on her face as I messed up again and again will be forever engrained in my mind. We went into Stanger the next day to buy the correct supplies and after a couple more lessons I was mastering the basics. Even though I compensated Thuli for each session her gift to me became so much more than just the knowledge of beading. I have since shared that gift with some friends and family and I look forward to learning more from Thuli in the coming months.

Another example of giving and receiving gifts came in the most unexpected of places. I’m not the best singer (not even close) I like to leave that to the other members of my family, so when the local choir asked me to join them I nearly when into shock. The previous volunteer, Kelly, had joined them during her year of service and I felt almost expected to follow suit. I must admit my hesitancy at first, I hadn’t sung in the choir since jr. high. I was terrified at the thought of being in such a competitive environment with little to offer. As the weeks and months have progressed I’ve learned that the most important part is not the talent we carry, but whether or not we can share it in a way that enhances the whole. Our choir indeed has some of the most amazing voices I’ve ever heard, but the magic comes when we learn to blend our voices to make the entire choir sound magnificent. I never would have dreamed that I would be singing at a competitive level at any point in my life, let alone in IsiZulu, in South Africa. These are the delightful twists in the road that remind me how wonderful God’s sense of humor is. I don’t really enjoy singing to be honest, I never really have, but when I get into the room with the members of the Umphumulo Parish Choir to practice or perform, that all changes. I can’t describe it, but I look at it as God’s way of saying, “See, you can enjoy most anything, if you allow yourself to open up to it.” In December the excitement of the previous three months of practicing came to a head as we made our way to the Evangelical Lutheran Church in Southern Africa Music Organization’s bi-annual competition in Gaborone, Botswana. We had performed beautifully at our regional event taking top honors in three categories. Botswana was different though, the competition was tough and our road there was unexpectedly long and weary. We left Umphumulo at 9 pm on Friday, December 11th , and arrived the following evening at 10 pm. What should have taken 12 hours instead spiraled into a 25+ hour journey. With bus breakdowns, stops at weight stations, and a blown tire we arrived exhausted, knowing what we needed to do the following day. I’ve never seen anything like it, the way our group rebounded, hopping onto the bus the next morning. At the event we performed wonderfully, one might say another force took over within us. In the end we came up short, but it didn’t matter really, it was the journey from September to December 13th that mattered. Around 60 individuals from all over the Maphumulo area decided to join together, work hard (sometimes five practices a week) and stay positive to make a joyful noise unto the Lord! Each of us took the gift God gave us, no matter how great or small, and used it to glorify Him.

Gifts are an amazing reminder of God’s love for us. Sometimes they are easy to detect within ourselves, other times it takes a group of 60 Zulus to help us find it. The bottom line is that we are all given amazing gifts to use and we mustn’t lose sight of the need to share them with each other. I may be able to paint a portrait, but write a symphony? I can kick a ball, but doubt I’ll ever be able to quilt a masterpiece. I’ll never help to build a rocket, become a doctor, be a preschool teacher, or compete in Hawaii’s Ironman Triathlon. It’s ok though, because God has asked other people to do those things, He’s asked me to do certain things and He’s asked you to do certain things. The beauty in His creation lies in it’s diversity, an idea that only 15 years ago was scoffed at in South Africa under apartheid rule. The shadow of that still casts itself on many of the people here, but signs of it’s dissipation are visible. Sometimes we must look deep within ourselves to bring out these gifts, but by doing so we are respecting the value that God has instilled in us. Think of it as re-gifting in a spiritual sense. So go on, make your joyful noise unto the Lord, whatever it may be!

Kombi Ride

2009-12-27T15:34:00.003+02:00

With the Christmas season upon us I decided to take the liberty of witting some new lyrics to one of my favorite holiday songs. I hope you had a merry Christmas and best wishes for the new year! Enjoy!

The following definitions will help you with
the lyrics to the song:

Kombi: mini bus taxis found throughout Africa
and are usually overfilled with people
and known for blasting local music

House Music: South African Dance music that
originated in the black townships,
also know as Township Funk

Sawubona: Traditional Zulu greeting for “Hello”

Cane: Slang for Sugar Cane, which is the number
one export of KwaZulu-Natal

Tea (afternoon tea): As in many former British colonies, tea time
is still celebrated in much of South Africa

Kwaito: South Africa’s hip-hop music, like house, it
originated in the townships, mostly around
Johannesburg, Durban, and Cape Town

Braai: South African barbeque, used as both a noun
and a verb

Bohr Voors: South Africa sausages, usually cooked at
braais

Rooiboos: A sweet red tea only grown in South Africa,
also known by the locals as bush tea

Mutton: sheep meat, used in many curry dishes

Vuvuzela: South African horn, usually played at
soccer matches; the sound of thousands
of them is much like a loud bee hive

Kombi Ride
(To the Tune of Sleigh Ride)

Just hear that house music blastin’,
And horns a honkin’ too
Come on, it's lovely weather
for a kombi ride together with you
Outside the sun is shinning
and friends are greeting “Sawubona” to you,
Come on, it's lovely weather
for a kombi ride together with you.

Rev it up, rev it up, rev it up,
let's go, no ride is the same,
We're riding in a wonderland of cane.
Rev it up, rev it up, rev it up,
it's grand, Just holding your hand,
We're flying along with a song
of a hot local house band

Our cheeks are hot and sweaty
and warm and ready are we
For a dip in the Indian Ocean
to cool ourselves before tea.
Let's take that road before us
and sing a kwaito chorus or two
Come on, it's lovely weather
for a kombi ride together with you.

There's a braai party
at the home of Baba Khathi
There’ll be so many people to greet and see.
We'll be singing the songs
we love to sing without a single stop
At the braai stand while we watch
the bohr voors pop. pop! pop! pop!

There's a happy feeling
nothing in the world can buy
When we pass around the Rooiboos
and the mutton pie
Vuvuzelas buzzin’ just like crazy bee hives
These wonderful things are the things
we remember all through our lives!

Just hear that house music blastin’,
And horns a honkin’ too
Come on, it's lovely weather
for a kombi ride together with you
Outside the sun is shinning
and friends are greeting “Sawubona” to you,
Come on, it's lovely weather
for a kombi ride together with you.

It's lovely weather for a kombi ride together with you
It's lovely weather for a kombi ride together with you
(in place of the traditional horse sound add the sound of screeching tires)

Africa: The Frontline of Creation Care

2009-12-10T12:20:00.001+02:00

Kubanda kakhulu!, which is IsiZulu for It’s very cold today! Kushisa kakhulu!, IsiZulu for It’s very hot today! One day its extremely cold, the next, extremely hot, then cold again. The spring weather in KwaZulu-Natal has been abnormal to say the least. So, what exactly is normal weather these days? The people of Umphumulo don’t seem to know and neither do I. As I write this post, the great climate change debate rages on while world leaders prepare for this month’s Copenhagen Summit. I will try to steer clear of the usual climate change debate in this reflection. This entry will be neither soapbox rant regarding who’s at fault, nor a barrage of statistics and data. Instead I hope that the following will help open the door on what should be the most crucial part of the debate: what will happen to the millions of impoverished people who will be most affected by changes in our climate?...and what are our roles as Christians in this struggle?
I believe the climate debate has long been lost in the wilderness of politics. Each side of the spectrum has done their best to spin statistics, to paint the other as either evil incarnate or tree-hugging fools. They have spent millions of dollars to push their agendas, all the while, seeming to forget what it is they are fighting for. I must admit I’m a little fatigued from it all. While I hope that the Copenhagen Summit provides an opportunity to look at all the facts and leave the Inconvenient Truths and Climategates behind, I think we, as Christians, need to look at the broader theme at hand. Whether we like it or not, humanity is interdependent, and as followers of Christ, we are bound to serve and care for each other. Whether you believe that we humans have or haven’t contributed to climate change has little importance in regards to helping those who are and will be affected by it. If you are still in the camp that believes climate change isn’t happening, I can’t help you here. I’ve seen with my own eyes the potential dangers that lie ahead for the people of South Africa as weather patterns shift and intensify. The changes here in Africa are indeed happening and on a much larger scale than most in the northern hemisphere perceive. With a recent torrent of violent storms hitting our province the people of KZN a bracing for more and feeling the effects on so many different levels. Folks in my village are visibly concerned and overwhelmingly confused. So many questions are swirling around the issue here. How bad will things get? What will this mean for the local farmers? Will the summer growing season be drastically shortened? How will crops respond to these changes? One lady I spoke with even made the suggestion that the recent weather might be the start of the apocalypse. End times aside, there is something odd about the weather patterns here, and it seems everyone has taken notice. With colder temperatures forging deeper into the spring months and sharp contrasts of blazing heat, it’s been hard for the locals to know what to do. What happens when the very livelihood of a community depends on reliable seasons and that which once was reliable is now anything but?
Scientists predict that the largest shifts in temperature and weather patterns will tend to happen in the southern hemisphere and along the equator where the vast majority of the developing world exists*. This means that those most affected will be those least prepared and least able to combat the challenge. For Africa it may mean the complete collapse of an already fractured farming output. One example of this is already happening downstream from Africa’s iconic Mt. Kilimanjaro. For years now scientists have used satellite imagery to show the vast depletion of Kili’s ice fields. In the past century they have shrunk by nearly 80%*! But real story is taking place along Kilimanjaro’s main river, the Pangani, where dwindling water supplies have turned communities against each other. Some of these conflicts have now turned violent, and with no end in sight the future prospects are frightening. This is just one small example of what soon may become commonplace throughout the developing world. The water wars, as it’s been dubbed, may commence sooner that we think, and it won’t be pretty if the global community doesn’t have a plan in place to deal with these issues.
What do we, as Christians, see as our role in all of this? Well, for starters, as with any other international challenge, we mustn’t fall into the trap of finger pointing. The reality is that we must all take responsibility to ensure that those who are suffering have a voice, for we are called to bear the cross for all, to lift up those in need in the name of Christ. If we do not seek justice in unjust times, how can we begin to fully embrace Christ’s path for us? The advent of climate change has begun to further expose the vast injustices between the rich and the poor, the weak and the powerful, the well-connected and the downtrodden. In a country with one of the highest disparities between rich and poor, South Africa is a clear example of why we must take steps now to mitigate the widening gap. We, as Americans, have been blessed with great wealth and opportunity, but what good is any of it if it doesn’t spawn prosperity and growth for others in our global community? God purposefully created us to need one another. It is through this need that we are all bound in communion with our Creator. To reject this notion is to undermine our role as brothers’ keepers and further separate us from our responsibilities as caretakers of God’s creation. If we are to truly follow God’s will we must stop pretending that the world’s problems don’t really affect us, that because they are thousands of miles away they are somehow less important. The era of “It’s not my problem” needs to end, because in the end it will be our problem. God has given us an amazing gift in our planet earth, and with that gift, comes a responsibility to take care of it and all whom dwell on it. If we each look to God for strength our struggles can be met head on. Through prayer, vigilance, education, and a hands-on approach we can begin to make a difference in the world around us. This isn’t hippie-talk folks, this is the cornerstone of faith, it is what happens when the Holy Spirit breathes life into us and sends us forth, no matter the challenge!
Faith is a huge part of the South African community in which I live. Faith in the Lord and the knowledge that more can be achieved by working in unison keeps the wheels of Umphumulo spinning. The people here get what it means to meet needs by tapping into each other’s gifts. Though they might not always have the answers or travel the quickest road to the solution, that fact that the community matters so much goes a long way in meeting their daily challenges. The changes in climate may indeed bring seemingly insurmountable challenges, but some how, they will find a way. It won’t just happen, nothing here just happens. It will take a community effort, which is a lesson for us all. If we can adopt the mentality of Umbuntu: “I am because we are” in a global context the challenges of the future, including climate change, will ultimately be met. We will have to put aside our differences, to swallow our pride, and step way out of our comfort zones, but I believe it is possible. Climate change is one of many emerging examples of why we must find unity in purpose. This not an American issue or a South African issue, this is a global issue…that needs a global solution. God has blessed us with so much including the potential to harness the powers of empathy, humility, and selflessness. These unorthodox examples of power may not necessarily be western society’s understanding of power, but this is where true power lies. Jesus has shown us what true power is, He has shown us the path to follow, now it’s time to leave behind our nets of indifference and follow Him. Reach out to your brother or sister in need, for that is what we are called to do, it is God’s will.

*Statistics were taken from the October 2008 issue of Africa Geographic

Do Drink the Water...But Careful of the Curry!

2009-11-16T16:19:00.013+02:00

The first two posts on this blog tackled some pretty serious material. My hope is that I can share both the important information from experiences, as well as the more lighthearted side of my time here. With that said I'm diving belly-flop style into the latter!
For as long as I can remember I have been blessed with what some might call a "stomach of steel". I can eat just about anything someone can dish up, including the ultra hot, super sour, and utterly weird...enjoying every second I might add! Some of the best foods I've eaten have come from street carts and sidewalk stands. From the best tacos (a street cart in Cabo San Lucas) to the best Pad Thai (a night market in Bangkok) I've found international dining to be an utmost enjoyable experience...that was until last month. Now, I will preface this by saying that 95% of what I've eaten here has been great, downright delicious, but that still leaves 5%, 5% accompanied by a whole lotta prayers.:) One of my favorite TV shows is Anthony Bourdain's No Reservations on the Travel Channel. If you're not familiar with the show, it follows rebel chef Tony Bourdain as he travels the world downing all that the locals dine on. He respects the food, whether sheep's stomach or sea urchin, to him it is what real food is all about. During his trip to Namibia, however, he got sick, real sick! After sharing a meal of wild boar's colon with the San Tribe, he went down hard, to the tune of an hospital visit (Antibiotic IV included). With that in mind I've cautiously tried every dish given to me, always inquiring before tasting, but always tasting. Some of the bizarre foods I've tried the last few months include cow's stomach, sheep intestines, cow's nose(with steamed bread of course), curries, curries, and more curries! Unfortunately, I have had a few days of agony because I forbid myself to sit on the sidelines during mealtime. My famous "stomach of steel" has been humbled to a "stomach of thin aluminum" at best. I know all too well that goat, crocodile, and any of the various antelope are heading my way soon enough. Like Bourdan, I feel this food should be respected. I'm sure I'll never include cow's nose on my list of top favorites, but by sharing in something so important as a traditional dish with others, one becomes immediately connected to them. I'm sure they'll feel that same connection when I break out some Polish recipes around Christmas time. Few things are as culturally personal as eating. I don't mean grabbing a burger from Mickey D's on the way home, I mean COOKING A MEAL, SITTING DOWN, and SHARING IT WITH LOVED ONES. America is addicted to convenience food, myself included. Something I'm learning here is that tradition trumps convenience, always. Upon my return to the states, I won't be giving up the occasional chili cheese burrito, but I will have a better appreciation for sharing a home cooked meal. I've spent one night a week at our parish pastor's house helping his wife, Ma Shozi, cook dinner. It usually consists of a curry of some sort, rice or maize meal, spinach, and squash. Simple, well made dishes that stick to your soul and leave more than your stomach filled. I may get the occasional bout of "King Shaka's Revenge" (Montezuma never ate Zulu cuisine) but I'll take it, because it is worth the sacrifice to share in another culture. As the saying goes, "what doesn't kill you, makes you stronger". So, with my Tums, Imodium, and Cipro in hand, could you please pass the sheep intestines:)

Jesus is HIV Positive

2009-11-02T12:19:00.002+02:00

“Jesus is HIV Positive!” Those were the words proclaimed this past Sunday by Bishop Buthelezi of ELCSA’s South Eastern Diocese. In front of a crowd of 10,000 at the University of Zululand he made his message clear. It was the bi-annual South Eastern Diocesan Rally and from the post service response, one that may forever change the role of area Lutheran churches in regards to service-based faith. I knew this fire storm was coming, I had been working with the Bishop on the idea for nearly a month. Our first discussion came just prior to hosting the regional HIV/AIDS workshop at the Diocesan Center (September 30-October 03). Bishop Buthelezi came into my office and said, “I hear you want to get involved in the HIV/AIDS struggle while you are here in South Africa. Are you ready for a battle? Are your ready to dig in and help steer our church in a new direction?” The look on his face was that of determination and poise, he looked like a man on a serious mission, he knew what was on the horizon.

We spent time discussing the fragile relationship between the church and the HIV/AIDS epidemic. For years now many churches in Africa, including ELCSA congregations, have walked a tightrope on the issue, rarely embracing it for what it is…a huge challenge with life and death implications. Of course the church didn’t turn its back on the issue, but one might say it did tend to turn sideways at times.

It is hard to fully understand the many levels of complexity bound to this issue, especially here in KwaZulu-Natal (KZN). I am just beginning to peel back the surface myself, and I am starting to realize why the process of embracement has taken so long. Self admittedly, the Zulu people of South Africa are a proud people, a people who connect to their traditions in ways we, as westerners, may find difficult to grasp. For example, it has been common practice for hundreds of years for Zulu men (especially chiefs) to take up multiple wives. This custom, though less common today, is still in practice. South Africa’s newly elected president, Jacob Zuma, for example, is Zulu and has four wives. These polygamous marriage groups are what, for many generations, sustained a productive and peaceful way of life. Men were expected to care and provide for all their wives and not doing so would bring shame upon them. As in many similar cultures the wives played various nurturing roles to ensure a balance within the homestead. We may be quick to judge, to see these lifestyles as irresponsible or even wrong, but we need to be careful. For thousands of years, similar family structures were the norm all over the world. The Bible, for instance, is filled with examples of polygamy. The idea of monogamous relationships is somewhat of a more recent norm in relation to human history. I’m neither condemning nor condoning the practice, for that’s not what’s at the root of this issue.

Here in KwaZulu-Natal is not about discussing whether polygamy is right or wrong, it is trying to forge a new culture of respect and support within all relationships. For years Zulu men and women have played certain roles within the family. Westerners might consider these roles “traditional” with men earning a living and providing for their family while women would take care of the household and tend to the children (usually a lot of children). I’ve had the privilege of getting to witness some of the Zulu culture first hand. Their beautiful traditions are filled with symbolism and heartfelt gratitude for men’s and women’s roles in each others’ lives. These roles can be virtuous paths to lead, yet at times have created a challenge in dealing with the HIV/AIDS epidemic. Because of these gender-based roles men have felt the need to always be strong, bold, and protect their families, sometimes masking their feelings in order to better control situations. Women, on the other hand have felt the need to serve their family and remain the caretakers of their husband and children, sometimes finding it difficult to communicate with their husbands.

The challenge lies in realizing that sometimes traditions must be altered to deal with something as dangerous as HIV/AIDS. The most crucial being the practice of having multiple sex partners during the same period of one’s life. We discussed this issue at length during the workshop. The message was that sometimes, in response to difficult times, we must take responsibility and make changes in our habits to protect the ones we love. It will be a challenge to alter some of these practices and focus on a new ways of expressing old traditions. Education will be the cornerstone in developing a new understanding of each others’ roles. Through education and vigilance I do believe that the rate of infection can be diminished in KZN over time. The South African government and other organizations are currently forging a multi-prong effort to educate and empower people to live healthier lifestyles. One of my favorite campaigns is one that focuses on “A New South African Man”. The ad describes a man that lives his life to better the lives of others, a man who respects his wife, never raising a hand to her, and man who doesn’t make excuses, a man who provides for his family and shows them love (maybe we should look into running this ad in the US :). In another campaign an ad focuses on working towards building an HIV free generation. This may seem impossible to some, but the buzz around the campaign has penetrated so many different areas of the community in which I work. I’ve heard it mentioned in our youth soccer program, at the primary school I teach in, and within our church community. Once the lines of communication and education are opened, anything is possible.

Though I have been actively involved in the fight against HIV/AIDS since 2003, I have learned so much in the past two months from experiencing, firsthand, what the people of South Africa are doing to combat its’ spread. Of the over 25 million who have died from the disease* since 1981, the vast majority have been from Sub-Saharan Africa. Of the 9.7 million people worldwide who are in need of immediate ARV(Anti-retro-virals) care only 31%* are receiving them. Since 1981 an estimated 11.6 million children* have been orphaned by AIDS. The South African Department of Health estimates that the province of KwaZulu-Natal has an infection rate of between 34-37% (depending on the study), either way it is far and away the highest rate in South Africa, a country with the highest rate of infection in the world at 28%. The statistics are staggering and the needs are great. Bishop Buthelezi knows this, and he along with others within the church are working hard to turn the tide. In preparing for the HIV/AIDS workshop I worked with Lungile Nyathikazi, the regional coordinator for the ELCSA-SED’s HIV/AIDS Program. I helped create a logo for the workshop and helped her put together informational packets for distribution. She seemed frustrated at times while we were preparing the materials because the number attending was far less that she had hoped. She shared with me her vision of a brighter future in which the church became a visible leader in the struggle not just another “Band-Aid support group”, helping in bits and pieces only when called upon. When the time came for the Bishop to deliver his sermon at the workshop’s closing service, he gave all who attended a much needed wake-up call. The look of satisfaction on Lugile’s face said it all. “If only one member of the Body of Christ were HIV positive, just one, the entire Body is in fact infected, we MUST realize this”, stated Buthelezi. “You cannot separate the Body of Christ from its’ challenges. It is the church that must be the leaders on this issue. It must be the church that stomps out the stigmas, that embraces the infected, and creates an environment of support.” His words rang clear, and he would later expand upon this message at the rally a few weeks later.

This time he used the message as a springboard to the greater question at hand, why do we, as members of the Body of Christ, rarely fulfill our commitment to the struggles of the world? Why do we far too often find ourselves in the passenger’s seat instead of the driver’s seat? How can we ever lead Christ-like lives if we are not willing to make the sacrifices that our Savior made? A bright spot for us as Americans is that we are statistical leaders in allocating aid funding throughout the world. The Bush administration helped significantly by nearly tripling aid to Africa at 15 billion*, with the Obama administration looking to further these pledges moving forward. It’s a great start, but we all need to continually educate and engage ourselves in the world around us to find innovative ways to help in solving the problems of our global community. The time is now for us a Lutherans and Christians to spiritually grow-up, to learn how to fully embrace the greatest commandment of them all (John 13:34), and to live a life of service to all of God’s people. If we choose to walk the easy path, to keep HIV/AIDS and other diseases on the back burner, to ignore poverty, to turn a blind eye to world hunger, to focus on ourselves and not our neighbors, then we will never obey God’s will. By doing so we are in fact turning away from Christ in order to ensure a life of comfort and excess. It is only through selfless service that one can truly lead a Christ-like life. We are saved by Grace indeed, but how do we take this and other gifts bestowed upon us by God and use them to better the world around us…how do we answer God’s call to action? Jesus is HIV positive…what are you going to do about it?

*Statistics were taken from the HIV/AIDS awareness website avert.org)

Shades of The Rainbow Nation

2009-10-01T19:31:00.002+02:00

In Archbishop Desmond Tutu’s book God Has a Dream he referrers to the people of South Africa as, “the rainbow people of God” and reminds us that “In God’s family there are no outsiders. All are insiders. Black and white, rich and poor, gay and straight, Jew and Arab, Palestinian and Israeli, Roman Catholic and Protestant, Serb and Albanian, Hutu and Tutsi, Muslim and Christian, Buddhist and Hindu, Pakistani and Indian-all belong.”

My first month of walking in the shades of this rainbow of people has been one that has awaked my many senses. This awakening is not some romantic or magical journey into the heart of Africa, instead it is the sobering realization that the next 10 months will forever change me. At first this concept is an uncomfortable one, even scary at times. And yet it is liberating, a real sense of mental and spiritual freedom enters within. I only hope that by the Grace of God I am able to adequately absorb the things I experience and the people I meet during this process, so that I can best reflect upon them.

I came to South Africa with many preconceptions, some founded in the books I’ve read, others in statistics I’ve seen or news reports I’ve heard. These staggering bullet points of South Africa include:

-One of the highest crime rates in the world

-The world’s highest population of HIV infected people

-Government corruption

-Staunch racism

-The economic juggernaut of Africa

-One of the most progressive constitutions in the world

-Home to the Truth and Reconciliation Commission that

emphasized forgiveness over retribution

These fall under what I consider to be “the world’s view of South Africa” which, though true on many levels, don’t begin to explain this county’s true colors. After living here for only a month I don’t claim to be an expert, but everyday I feel I gain a better understanding of life here and the spirit of it’s people. I love Tutu’s description, not because it is some warm and fuzzy idea of South Africa’s people, but because it expresses the beauty of diversity as well as the reality of it. I am living in the village of Umphumulo, about 70 kilometers north of Durban. The setting is fairly rural, and I am quite literally the only white person for miles. The vast majority living in this area are black with small pockets of Indian populations. The town of Stanger (or known by its Zulu name, KwaDukuza) is about 40 kilometers away and is home to significant populations of both blacks and Indians. Move closer to Durban and the diversity continues to increase. These waves of cultures and people from all walks of life converge in a country that only 15 years ago was bound by the shackles of Apartheid. A system which destroyed the lives of everyone living under it, black, white, coloured (a term used to describe people of mixed race), and Indian, all became victims on some level. Even though the shackles were broken and justice prevailed the poisonous residue of Apartheid remains and continues to haunt the daily lives of its people. It is not racism the way we as Americans might see it, instead it is the idea of racism drenched in the fear of the unknown. It’s a difficult thing to explain. For so long each race, each color of the rainbow, was forced to live separately, forced to learn and internalize their existence in the context of only their own community, nothing else. Ignorance continually spread like wildfire and fear was the fuel that kept the blaze burning. For blacks it meant the lowest standards of education, and those who were educated, were taught that they were an inferior race to all, as a factual declaration. The white minority controlled the land, the government, and the economy. Coloureds and Indians found themselves somewhere in between, but were also severely oppressed during this time.

Since 1994’s first free and fair democratic elections South Africa’s black population has gained tremendous ground in government positions, including all three presidencies. Though they have made many gains in the realm of the government, whites still own roughly 80% of the land and continue to drive the engine for most of the economy. Many coloured and Indian people continue to feel stuck somewhere in the middle. It is a difficult position for all South Africans to be in, freedom has indeed arrived, but equality will take some time. When one really thinks about it, true equality has yet to arrive anywhere on earth. We may be quick to judge others because of what we perceive as unjust actions. Yet we as Americans live in a society where women, as a whole, still earn less for doing the same job as men, where minorities still encounter barriers in the work place just because of the color of their skin, and where gays and lesbians still have yet to possess equal partnership rights. Yes, South Africa still has a long road ahead to realize true equality for all, but so does the rest of the world.

Archbishop Tutu also points out that, “What does the color of one’s skin tell us that is of any significance about a person? Nothing, of course, absolutely nothing. It does not say whether the person is warmhearted or kind, clever and witty, or whether the person is good. But this irrelevance, like all other prejudices in the world, has caused great suffering…The endless divisions that we create between us and that we live and die for-whether they are our religions, our ethnic groups, our nationalities-are so totally irrelevant to God.”

The people of Umphumulo have opened their arms and welcomed me into their homes. I may be the only white person for miles but when I’m praying during morning chapel, or helping to peel vegetables with the cooks in the center’s kitchen, or kicking around a ball with children from the village, I am no longer white and they are no longer black, we are just shades of the rainbow.